[AGL] A good time to consider FOOD

michele mason yaya.m at earthlink.net
Wed Nov 22 11:29:25 EST 2006


Gerry, I will remember to thank the very real hands who grow and pick.
I think I will call the family to this screen and read what you have
written. It will save me trying to tell them myself.
Thank-you (and Bill, too), mm

On Nov 21, 2006, at 2:01 PM, Bill Irwin wrote:


> Gerry:

> The growing dependence on foreign food producers is worrisome.  I

> travel often to Hong Kong and South China so kind of keep up with

> their problems.  Hong Kong imports most all their food, most of it

> from S. China, their neighbor.  They have a extensive system of

> inspecting their food imports because they know they need to.  They

> find frequent contamination with pesticides to the extremely dangerous

> levels.  The problem is that the farmers have no training in the use

> of these chemicals and are mostly illiterate so can not even read the

> label.  Some think that pesticides are fertilizer and the more they

> use the better.  The result is frequent contamination of the food

> supplies so they put a lot of effort into checking.  Meanwhile, the

> same foods from the same farmers are coming into the USA with no

> testing.  About the only thing we can do is shop for vegetables with a

> little insect damage figuring that they didn't use enough pesticide to

> kill all the bugs.

> Aloha,

> Ewie

>  

>> ----- Original Message -----

>> From: Gerry

>>

>> From Krebs, The Agribusiness Examiner

>>  

>> Now that we are totally dependent upon foreign oil, how long will it

>> be before we are totally dependent upon imported food? Have a happy

>> Thanksgiving and while you are giving thanks, thank the trabajeros

>> who put the food on your table.

>> G

>>  

>>  

>> COMMENTARY:

>> THANKSGIVING, 2006

>>

>> "Bless us O'Capitalism that these food products we are about to

>> receive through the bounty of agribusiness, our corporate lord. Amen"

>>

>> It is not far-fetched for us to imagine that for millions of

>> Americans this "prayer" prior to our annual Thanksgiving dinner might

>> be apropos.

>>

>> For decades after, since the first celebration at Plymouth,

>> Massachusetts, the idea of Thanksgiving was to celebrate the bounty

>> that the land in conjunction with the local farmers had yielded for

>> the community.

>>

>> Today that land is rapidly disappearing under pavement, tract homes

>> and strip malls, while the farmer has become simply a raw materials

>> provider for a giant food manufacturing system which provides profits

>> for the men and women who sit in our giant corporate boardrooms.

>>

>> At the same time, our politicians, obedient to their corporate

>> paymasters, seek to assure us that we have a safe and secure food

>> system in this age of post-September 11 terrorism, despite the fact

>> that our daily headlines tell us differently.

>>

>> We have become bombarded with increasing numbers of food poisonings,

>> unsafe and unsanitary conditions in our meat processing plants and in

>> our fields of plenty, the continued overuse of chemical poisons in

>> our fields and orchards and the miniscule amount of food safety

>> inspection that is conducted relative to the ever-larger number of

>> food imports that are entering into our food system.

>>

>> While our relation to the food we eat is being increasingly

>> quantified in terms of convenience and in cheaper-the-better terms we

>> have become disconnected not only with the land, but the men, women

>> and children who grow and harvest our food.

>>

>> As the recently returned ex-sailor who has no interest in maintaining

>> the family farm ruminates in Douglas Unger's novel Leaving the Land

>> (Harper & Row: New York, N.Y., 1984): 

>>

>> "All that was lost to me, as lost as a cherry orchard in which people

>> no longer knew the meaning of cherries, as lost as the unwritten

>> language of a long-expired race of men. All that mattered was food,

>> the wheat on the hill, the hay in the meadow, the mutton under my

>> boot. Whatever method could raise them best and most efficiently

>> would win the prizes of the earth.

>>

>> "There was little beauty to it, in my mind. There was only sweat, and

>> maybe a certain sense of unspeakable smallness in my soul in that all

>> the generations behind me, of all the lost tribes of my forefathers

>> who had dug potatoes, milked cows, sown grain, picked fruit from

>> primeval gardens, it had all come down to me in a knowledge I only

>> wished to lose."

>>

>> Before all that "knowledge" is lost, both farmers and consumers, need

>> to recapture that "beauty" of food, so when we sit down with family

>> and friends to celebrate our Thanksgiving Day feast it is not just

>> another corporate provided meal, but rather a purposeful

>> acknowledgment of giving thanks to our God for the land and the rich

>> bounty it provides.

>>

>>

>> "OUR FOOD IS KILLING US"

>> By Joe Bollig        Catholic Online

>> November 17, 2006

>>

>> OVERLAND PARK, Kansas --- Mike Callicrate is a straight-talking

>> plainsman with a blunt, hard message: Your food is killing you, and

>> your food system is killing your community and nation.

>>  

>> Callicrate, a cattle rancher from St. Francis in the northwest corner

>> of Kansas, was one of the keynote speakers at the National Catholic

>> Rural Life Conference's annual meeting November 10-11 in Overland

>> Park. About 100 people attended, including farmers and ranchers,

>> advocates, food industry professionals, and workers in Catholic

>> social justice and rural life ministries.

>>

>> The theme of the event was sustainable food, business and agriculture.

>>

>> "Our food is killing us, literally," Callicrate, a member of St.

>> Francis Parish, said in an interview after his address. "The

>> industrial model of food production that has been forced upon us has

>> given us food that is very unhealthy."

>>

>> It's not just the food --- loaded with chemicals and hormones, and

>> produced in unhealthy ways --- with which Callicrate has problems. He

>> also doesn't like what the industrial model of food production is

>> doing to society.

>>

>> "The model of the industry --- the industrial model, the business

>> model --- is very, very abusive," he told The Leaven, newspaper of

>> the Archdiocese of Kansas City. "It concentrates power and wealth in

>> the hands of a very few, which has always been a serious threat to

>> human societies throughout time, and is now unprecedented.

>>

>> "That great concentration ... hurts our society. And another thing is

>> that farmers are being driven from the land," he said. "We are

>> eliminating agriculture in this country in favor of imported food, so

>> it threatens the survival of our country from an economic and social

>> perspective."

>>

>> Although news of the ongoing crisis in food and agriculture was a

>> part of the conference gathering, so too was optimism, according to

>> Holy Cross Brother David Andrews, executive director of the rural

>> Catholic conference, based in Des Moines, Iowa. One reason for this

>> is that the church remains committed to justice in the areas of

>> agriculture and food production.

>>

>> "We need to construct an alternative to the corporate-controlled food

>> system that we have in place right now," he said.

>>

>> That message, he added, "resonates quite well with the messages of

>> our Catholic bishops' conference in their last publication 'For I Was

>> Hungry and You Gave Me Food: Catholic Reflections of Food, Farmers

>> and Farmworkers,'" a 2003 document in which they expressed concern

>> about the growing concentration in the food system and called for an

>> alternative in sustainable agriculture.

>>

>> Brother David said he could sense a lot more optimism than at

>> previous conferences.

>>

>> "I think we know that we're on the cusp of change," he said. "It will

>> still be uphill. It will still be challenging, but the people here

>> are committed to changing the food system and changing the

>> opportunities for farmers so they can get a more fair food dollar."

>>

>> Some of the speakers and workshop presenters offered a look at those

>> alternatives and change.

>>

>> Callicrate talked about Ranch Foods Direct, a meatpacking and retail

>> meat business he founded to sell directly to consumers. Maizie

>> Ganzler, with the Bon Appetit food service company in Denver, offered

>> an alternative business model for socially responsible food systems.

>>

>> Sister Lyn Szymkiewicz, a Sister of St. Joseph, presented a workshop

>> on how religious communities can use their own land to promote

>> locally grown food and create a market for such food through

>> purchases by affiliated institutions.

>>

>> Arlen Wasserman, a food company consultant from the Minneapolis-St.

>> Paul area, gave a brief luncheon address about the Sacred Foods

>> Project. An interfaith movement, the project seeks to bring together

>> Jews, Muslims and Christians to improve the social and environmental

>> conditions of the nation's food system.

>>

>> Bishop Ronald M. Gilmore of Dodge City, president of the National

>> Catholic Rural Life Conference and a consultant on agriculture policy

>> to the U.S. Bishops' Committee on Domestic Policy, said his fellow

>> bishops are not only concerned about the quality of food and justice

>> within food systems, but also about the spiritual condition of those

>> involved.

>>

>> "I visited with a group of bishops just a week ago, and we had

>> considerable discussion over dinner about the rural question," said

>> Bishop Gilmore. "I think I asked, 'How can otherwise wonderful people

>> --- even religious people --- totally block out the ethical

>> implications of what they are doing?'

>>

>> "We know these are not demons. They are good people, but this

>> question of how we treat workers is off their radar," he added. "How

>> do you get through to people? We share the same faith with many of

>> these people, and they just don't seem to get it.

>>  

>>

>>

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